according to john 5:24 what three things are the result of hearing and believing
In the duration, of the Salem witch trials occurred, hundreds of innocent people had been hounded and nineteen of them were hanged at the end starting in 1962. He that honoureth not the Son honoureth not the Father which hath sent him. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? It was not intended for other beings it was God's free gift to man, to the believer, of course. 05:08. From then, a Christian who preached the name of Jesus was being spoken through by Jesus himself, by his Spirit. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. On this basisJohn 7:1-53; John 7:1-53 proceeds. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. And he saith, I am not. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. 3. None but a divine being could thus deal with the world. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." But the Spirit would not confine His operations to such bounds, but go out freely like the wind. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. Blessed servant he of an infinitely blessed and blessing Master! hath everlasting life; not only in the purpose of God, and in the covenant of his grace, and in the hands of Christ, and in faith and hope; but he has a right unto it, and a claim of it, according to the declaration of the Gospel; and besides, has the principle of it in himself, the grace of God, which springs up into, is the beginning of, and issues in eternal life; he has also a meetness for it, and has the pledge and earnest of it, the Spirit of God, and shall certainly enjoy it: and shall not come into condemnation; neither for original sin, though judgment has passed upon all men unto condemnation for it; nor for actual sins and transgressions: for though everyone deserves condemnation, yet were there as many sentences of condemnation issued out as sins committed, not one of them could be executed on such who are in Christ Jesus, as he that believes in him is openly and manifestatively in him: the reason is, because the death of Christ is a security against all condemnation; and whoever believes in him shall not be condemned, but saved; and though he may come into judgment, yet not into condemnation: he shall stand in judgment, and be acquitted by the righteousness of Christ, which he, by faith, receives as his justifying righteousness. John 5:24 Commentaries: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. (Verses John 7:19-23) What judgment could be less righteous? Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. He hath this immediately, and not merely, he shall have. Hearing, Swing, and Believing in the Gosl of John 329 John 1,19-51 The narrative portion of the gospel tegins with an interchange between John and a delegation from Jerusalem (1,19-28), an account of John's testimony to Jesus and its effect on two of his own disci- pies (1,29-39), and a description,of the effect of their words and No charge could be remoter from the truth. Even when it becomes 3:00, the belief doesn't fix itself. How, indeed, could it be stayed within narrow limits? This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. . And herein is that true saying, One soweth, and another reapeth. Such shall live. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Is It Ok for Christians to Follow Zodiac Signs? The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Download. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. For "he confessed, and denied not; but confessed, I am not the Christ. Thus former things pass away; the old man is judged, dead, and clean gone. WONDERFUL PRIVILEGE: HEARING THE WORD OF GOD. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. What I believe is very important. John 5:24 NIV "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. It is not that He denies the truth of what they were thus desiring and attached to. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. It was no longer a moot-point whether God could trust man; for, indeed, He could not. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. This testimony differs from the rest in having a more permanent character. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. . Neither does the Spirit say exactly as the English Bible says "sons," but children. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. No mere man, nor angel, not the highest, the archangel, but the Son. If His time was not yet come, their time was always ready. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. It was not so. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. (ver. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Then (ver. His exaltation there is not without notice in the gospel, but exceptionally. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. How striking the omission! not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. His aspect as thus tabernacling among the disciples was "full of grace and truth." If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. The survey of 1,552 U.S. adults, which was conducted from July 30 to Aug. 2, found that 66 percent of Republicans continue to insist that "the election was rigged and stolen from Trump," while just 18 percent believe "Joe Biden won fair and square."Twenty-eight percent of independent voters also said they think Trump was the rightful winner of the 2020 election, as did a small 3 . It was God's great gift of love, mercy and grace (John 3:16; Ephesians 2:4-9). God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. John 5:24 Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Do any believe on His name? Cite This Essay. Verse 9 "Immediately the man became well. In addition, the city saw more than 20,000 cases of theft in 2022, nearly double the amount of theft incidents in 2021, according to the Chicago Police Department's end-of-year report. . Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. (VersesJohn 6:1-21; John 6:1-21). John 3:1-36 follows this up. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Later He was determined to be Son of God with power by resurrection of the dead. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Heavenly things, therefore, could not but be natural to Him, if one may so say. Although the Gospel is ostensibly written by St. John the Apostle, "the beloved disciple" of Jesus, there has been considerable discussion of the actual . Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. 1. This doesn't mean that what he is about to say is more true, only that it is more important. PME advocates argue that the "dead" mentioned here are identical . And they asked him, What then? The hour was one for faith, or unbelief. 6 "You alone are the Lord. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Following this accusation, the Lord Jesus taught His disciples all about His unique relationship with God the Father. First Peter 3:18-4:6. Salem Media Group. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. The power of Jesus' sovereign words had the power to heal (and raise the dead, cf. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Article Images Copyright 2023 Getty Images unless otherwise indicated. This is all perfectly true, of course; and we have it elsewhere. Ironically, despite his great . This is indispensable; for God is a Spirit, and so it cannot but be. About 2 to 3 out of every 1,000 children in the United States are born with a detectable level of hearing loss in one or both ears. The issue of all is, that the will of man is the real cause and spring of enmity. 5 Things You Should Know about the ESV Bible Translation. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. There was purpose in it. (Ver. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. There is but one unfailing test the Son of God God's testimony to Him. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. He does not come into judgment, but has passed from death to life. The 1,336 lb (606 kg) urea nitrate-hydrogen gas enhanced device was intended to send the North Tower crashing into its twin, the South Tower, bringing down both skyscrapers and killing tens of . God is in infallible control over life, death, sickness, and health (cf. Ellicott's Commentary for English Readers. John 1:19-37; John 1:19-37) It is here presented historically. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Nay, therefore it was they, reasoning, denied Him to be God. But it is important we should know how He entered the world. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. He is a divine person; His manhood brought no attainder to His rights as God. "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. If He judges, it is not without full warning. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. But how precious the grace, in presence of their hatred and proud self-complacency! How did John say a person receives the gift of salvation in John 1:12? ", Faith comes by hearing and so the more we hear the gospel, the more it becomes a part of our being and the more we truly trust the Word of God. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. The Puritans in New England endured the chilliest winters of the time in the period of 1680 to 1730 according to the weather records from Mckaila (2014). Verily verily, I say unto you Who am the Amen, the true and faithful witness: he that heareth my word; by which is meant the Gospel, and is so called, both because it is spoken by Christ, and first began to be spoken by him; and because he is spoken of in it; his person, office, and work, peace, pardon, righteousness, life, and salvation by him, being the sum and substance of it: and by "hearing" it is meant, not a bare external hearing it; for so it may be heard, and not understood; and it may be understood in a notional and speculative way, and yet the consequences hereafter mentioned may not follow: but an internal hearing it is here designed, so as to understand it spiritually, or to have an experimental knowledge of it; so as to approve of it, love, and like it; to distinguish it from that which is not his doctrine, and to feel the power of it on the heart, and yield the obedience of faith unto it: for faith in Christ himself, the sum and substance of the word of the Gospel, is hereby expressed; to which is joined faith in God his Father, they being equally the object of it; and which is introduced as a further proof of the equality in nature which is between them; see ( John 14:1 ) ; and believeth on him that sent me; he does not say that believes on me, which might have been expected from him; but that believes on him that sent me, that is, on the Father; for as he that rejects Christ, and receives not his words, rejects and receives not him that sent him; so he that hears Christ's words, and receives him, and believes in him, receives and believes in him that sent him; and the same effects and consequences follow upon the one as on the other, upon hearing the word of Christ, as upon believing on the Father of Christ; and which is no inconsiderable proof of their perfect equality: for such a person that hears the one, and believes on the other. 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